[A sannyasin, recently returned, says she feels rather neutral at the moment.]
奥修（OSHO）:
Don’t be worrie the neutrality and don’t think that it is something that should not be. We have become accustomed to ups an, so both are okay: when we are up we feel good, when we are down we feel bad. But just in the middle there is a point which is neither up nor down; that is the neutral point, where we don’t feel good, we don’t feel bad.
别担心中庸，别认为事情不应该这样。我们已经习惯了起起伏伏，所以起伏没问题：（心情）高昂时我们觉得好好，低落时我们觉得糟糕。但在中间有一个非起非伏的点，那就是中性点，在那里我们既不觉得好，也不觉得糟糕。
ometimes that point is very fr, because if one feels bad one knows what the case is; if one feels good one knows what is the case. But when one cannot feel either, one is simply in a kind of limbo and one is afraid. But that point is very beautiful. If you can accept that point it will give you in your life.
有时候那个点很吓人，因为如果人觉得糟糕，他就知道是什么情况，如果他觉得好他也知道什么情况。然而当他两者都感觉不到时，他就像是站在了地狱边缘，他感到害怕。但那个点美极了。如果你接纳那个点，它就会为你的生命带来很多洞见。
When you are up, the up you; all pleasures bring fever, exc. And when you are down, again you are in a negative way. When you are up, you want to cling to that state; when you are down you want to get out of it. Something is there to work on and to remain occupied with, but when you are just in the middle, all fever is gone; it is a zero point.
当你高昂时，高昂会打扰你，所有的快乐都会带来狂热、兴奋。当你低落时，你又会以负面的形式被打扰。当你高昂时，你想抓着那个状态不放；当你低落时，你就想摆脱它。有些事需要处理，需要你忙碌于其中，然而当你刚好处在中间时，所有的狂热都消失了，它是一个零点。
Through that zero point one can have into oneself because all is silent. There is no happiness, there is no unhappiness, so there is no noise of any kind, there is utter quiet. Buddha used this point very for all his .
通过那个零点，人能对自己有很多的洞见，因为一切都宁静了下来。没有开心，也没有不开心，所以噪音全无，一切都变得静悄悄。佛陀在他所有弟子身上都用过这个点，并且用的很深。
It was a must, everybody had to attain to it first, and then the work started. He calls it upeksha, , mm? – that is another name for neutrality.
它是必需的，每个人都得先来到这个点，接着工作才能开始。他称之为舍无量心、漠然，嗯？那是中庸的另一个叫法。
o you are in a very Bu mood this moment (chuckling)... and you look like a Bu nun!
译自：OSHO Bel the Before Breakfast